Delighting in the Trinity by Michael Reeves
I don’t know Michael Reeves, but I picture him as outgoing, personable, and winsome – a gift of grace to us. He wants his book to be “about growing in our enjoyment of God and seeing how God’s triune being makes all his ways beautiful. [This book] is a chance to taste and see that the Lord is good, to have your heart won and yourself refreshed” (p. 9), which, of course, are great goals. Towards this end, he writes with a wider audience in mind than theologians like Barth or Volf, but Reeves’s gifts are properly suited to his task at hand, and he’s able to make the thoughts of these major theologians digestible to the common person. He approaches his goal, as a scholar, teacher, and historian; however, he writes Delighting in the Trinity primarily as a preacher and exhorter, attacking his thesis from every angle, and repeatedly so. He’s sometimes brilliant, witty and humorous, and able to take complex concepts and bring them into every day life, igniting the reader’s soul in the process towards living for Christ. All these things are signs a good teacher and preacher.
This pastor can easily recommend M. Reeves’s book; it would especially be a helpful for you, if you:
• Desire an introduction to Trinitarian theology.
• Delight in Jonathan Edwards, Religious Affections, etc. but are uncomfortable with the over arching tones of the sermon “Sinners in the Hands of an Angry God.”
• Want another reason for going to the mission field, other than God is sending heathen to Hell, unless I do something.
• Are a preacher, whose sermons are stuck on do, do some more, and then do it again.
• Are a believer, who needs to be reminded that God is working to complete his love in you and won’t quit until you are fully in his arms.
Reeves takes several of the heroes of Reformed theology – Calvin, Edwards, Spurgeon et al – and quotes from their works but consistently declares throughout the entire book: “God’s innermost being (hypostatis) is an outgoing, loving, life-giving being … He is not a God who hoards his life, but one who gives it away, as he would show in that supreme moment of his self-revelation on the cross.” (45) If sin is “love turned in on itself,” then God is entirely other than this characteristic. God is the One whom love of the other is central to his being , an eternal self-existent love that was before creation and intrinsically part of the Triune relationship of Father, Son, and Holy Spirit.
“The only thing that counts is faith expressing itself through love. “God is love. Whoever lives in love lives in God, and God in him.” (Gal 5:6; 1 John 4:16)